In the early hours this morning, unable to sleep, I picked up Dietrich Bonhoeffer’s Letters and Papers from Prison. What I read didn’t help me sleep! It was one of those moments when you read something that seems to connect at so many levels with your own recent meditations.
It is only when one knows the ineffability of the Name of God that one can utter the name of Jesus Christ. It is only when one loves life and the earth so much that without them everything would be gone, that one can believe in the resurrection and a new world. It is only when one submits to the law and one can speak of grace, and only when one sees the anger and wrath of God hanging like grim realities over the head of one’s enemies that one can know something of what it means to love them and forgive them. I don’t think it is Christian to want to get to the New Testament too soon and too directly… You cannot and must not speak the last word before you have spoken the next to last. We live on the next to last word, and believe on the last, don’t we? Lutherans (so-called) and pietists would be shocked at such an idea, but it is true all the same. Letters to a Friend, Advent II
There is so much to reflect on here, being at once a word about Christian hope, truth and experience, and a word about hermeneutics – how to read and understand the Bible. Bonhoeffer’s words speak into evangelicalism’s tendency towards Christomonism. He points to the God who has spoken words before the last word: words of creation, of blessing, of promise, of judgement, of hope. The last word can only be understood in the light of these words. It is an irony of today’s church that a zeal to see the Messiah everywhere in the Bible leads to a certain blindness to who the Messiah truly is.
I was particularly struck by these words: ‘It is only when one loves life and the earth so much that without them everything would be gone, that one can believe in the resurrection and a new world’! That statement is to me like a banner high in the wind! A love like that arises from a true vision of, and love for, Jesus the Messiah! Bonhoeffer is correct that the pietist does not understand this. And that is why so many Christians baulk at the idea of loving life and loving the earth in this way. Bonhoeffer’s words express the true hope of God’s word, and are a call to the grand vision of Reformed Christianity.