Last week and the week before I was lecturing to the first year class of the Practical Theology course at ETS. My lectures were part of a module on the Great Commission, using a sentence from the Lausanne Covenant for its structure: ‘World evangelisation requires the Whole Church to take the Whole Gospel to the Whole World.’ The Lausanne Covenant is worth a read, if you’ve not come across it, as is the Manila Manifesto. Anyhow, my lectures were on ‘The Whole Gospel.’
What is the Gospel? The Gospel is the Good News (that’s what Gospel means)of Jesus Christ – his life, death and resurrection. The Gospel is also the Gospel of the Kingdom – a summary that wraps up into the Gospel a load of context from the Old Testament. It’s the Gospel of Resurrection and New Creation too. The Gospel is multi-facetted and rich. We have a tendency to package it, to pare it down. Tom Wright recalls John Stott speaking at a NEAC meeting:
I remember a long time ago now in the 1970s when we had one of those NEAC conferences, and John Stott gave the summary speech and he said, "People are always saying: what is the irreducible minimum gospel?" And I remember him saying "I don't want an irreducible minimum gospel, I want the whole gospel."
As Craig Bartholomew and Michael Goheen write, in their excellent The Drama of Scripture,
We cannot grasp the meaning of the story of Jesus until we begin to see that it is in fact the climactic episode of the great story of the Bible, the chronicle of God’s work in human history. 135
So, there’s a lot to say about the Gospel, a lot to explain, a lot that’s rooted in the backstory of God’s dealings with Israel – the covenants, the promises of the Kingdom. But Gospel summaries have their place. Paul summarises the Gospel in several places in his writings. One, in First Corinthians, goes like this:
Now, brothers, I want to remind you of the gospel I preached… By this gospel you are saved… For what I received I passed on to you as of first importance: that the Messiah died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve... Last of all, as to one untimely born, he appeared also to me.
Here, Paul summarises the events of the Good News of the coming of Jesus. But the hooks to the wider story are there: what does the title Messiah mean? What is the story the Old Testament scriptures relay? And, as Margaret Mitchell has pointed out, Paul wraps up his own encounter with the risen Jesus in this Gospel narrative.
If we are going to speak about the Gospel of Jesus Christ, we need to know it. We need to know how to speak about it; how to summarise it as any particular situation demands; what language to use. Often these summaries just provide the ‘hooks’ for later, extended conversations about what Almighty God is doing through and as Jesus Christ. The more we understand the Gospel, the more effective our speaking of it will be (and not only so, but also our living out of the Gospel, and the formation of our lives and characters by the Gospel). And right there is the task of Christian discipleship and growth – to know the Gospel. Not some irreducible minimum, but the rich, full-orbed Gospel of the King and the Kingdom.
In the last lecture, we thought a little about how we might summarise the Gospel and I encouraged the class to give it a go. I’d encourage you to give it a go too. Here’s my quick effort in three short paragraphs.
The Gospel is the good news that God is keeping promises he made long ago. Promises to deal with all of the pain, evil and injustice in his world. Promises to save a broken and sinful humanity from itself, and promises to save a groaning planet from a broken and sinful humanity.
The Gospel is the good news that the human Jesus is God, come into his world to make these promises come true. He died on a cross to put people right, so that they could be forgiven for their sins. He rose from the dead, breaking death’s power, and is alive. So, he can give people a new start, a new kind of life in a new kind of community; and one day, in spite of death, to give them another life – an unending life – in a world put right and set free.
The Gospel is the good news that if you change your path, put your trust in Jesus, and follow his path, this can all be yours – as a gift; no payback required.